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Sunday, January 26, 2014

Show how the theodicies of Iranaeous and Augustine account for natural evil.

The problem of evil was first conversed by the Greek philosopher Epicurus 371-270. From then, galore(postnominal) a nonher(prenominal) philosophers and theologians constitute struggled with the problem of evil, against matinee idols foundation, causing some such as the French philosopher Jean Paul Sartre 1905-1980 to state that paragon does not exist. Theodicy is a branch of theology concerned with defending Gods qualities against objections which the humankind of natural and righteous evil propose. The Theodicies of Augustine and Iraneous try to do so by justifying natural evil. There are two briny types of evil, natural and clean-living and are entirely different from on an individual basis other. Natural evil is disasters which occur all over the territory due to a malfunction of nature. They do not take an outright or human cause and is described by John Hick in the Evil and God of love as instauration the evil that originates independently of human actions. ther efore, many people depend that God is a cause of these disasters. Therefore their notion in God is questioned, as it makes them believe God is with limits. An example of a particularly influential natural evil is the Lisbon temblor in 1755. Many churches were destroyed, with the people inside being killed. short after the earthquake, killing one fifth of the population, a naval wave destroyed one half of the housing in Lisbon. Whereas natural evil happens due to a natural failure, chaste evil is caused by our inhumanity to others. Events such as the terrorist attacks on the twin towers in America, killing 3400 people is an example of clean-living evil at its worst. Richard Swinburne in Is there a God? describes moral evil as being all evil caused deliberately by humans doing what they ought not to do One of the major problems with belief in a God is merging... If you want to get a serious essay, order it on our website: OrderCustomPap! er.com

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